One of the things, moreover, which alarmed the apostles, at the commencement of a ministry destined to embrace the world, was the number of languages which were spoken there: An express order of Jesus is supposed to have interdicted their quitting Jerusalem, before, at least, the great manifestations which were to take place.
At Jerusalem they numbered about one hundred and twenty. A violent wind threw open the windows: From the time of the definite establishment of the apostles at Jerusalem, we find with them Mary, the mother of Jesus, and the brothers of Jesus.
They passed long hours in prayers. The psalmists also reappeared. The question is only of moment so far as it concerns James, who we see playing a great part in the first thirty years of Christianity.
The practices of piety were Jewish. Certain Jewish sects had adopted, before them, these grave and solemn ceremonies, which appeared to have come in part from Chaldaea, where they are still practised with special liturgies by the Sabeans or Mendaites.
If all of us, while we are alive, could surreptitiously, once a year, and during a moment long enough to exchange but a few words, behold again those loved ones whom we have lost-death would not be death! The term used to designate the assembly of the faithful was the Hebrew Kahal, which was rendered by the essentially democratic word Ecclesia, which is the convocation of the people in the ancient Grecian cities, the summons to the Pnyx or the Agora.
Baptism was the token of admission to the sect. The custom of living together, holding the same faith, and indulging the same expectation, necessarily produced many common habits. It finished by being relieved of every active function, so that its members had nothing to do but to preach and pray; but as yet the brilliant feats of preaching had not fallen to their lot.
Jerusalem was, like the majority of the large cities of the East, a city in which many languages were spoken.
One day, when the brethren were assembled, a thunder-storm burst forth. But where should they commence? They were the meetings of confraternities, at which prayers were offered up, devoted themselves to glossolaly or prophecy, and the reading of correspondence.
All other nations had a variety of gods and peculiar forms of worship. The Temple was then the chief place of devotion. For a long time people had spoken but little of prophets in Israel.
They had insisted more than the others on that return, which was to them a heartfelt love. Their names were hardly known outside Jerusalem, and about the year 70 or 80 the lists which were given of these chosen Twelve agreed only in the principal names.
They saw him everywhere where they had lived with him. Like philosophy, it was vexed with contending sects. Strict observance of the Mosaic law and the performance of prescriptive rites and duties were in the main regarded as the sum of religion. One is led to suppose that the reconciliation took place during the sojourn of the apostles in Galilee.
That word played a great part in the liturgy. As for the brothers of Jesus, their history is wrapped in obscurity. The body of Twelve lived, generally, permanently at Jerusalem.
No one possessed anything which was his own. The title was nothing; the personal authority was everything. It was, in reality, the popular life, which, restrained for centuries, resumed its power under forms altogether different.
Many believed that he had given to them a rendezvous upon a mountain, probably the same to which with them there clung so many sweet recollections. On so vast a subject, with its momentous implications, no single author, however profound his genius, can do more than contribute a partial essay toward the many-sided truth.
He perhaps took her back to Jerusalem. Their authority, however, was equal to that of the apostles. James, the brother of the Lord, almost equaled them in authority, at least among a fraction of the Church. Never, it is certain, had there been a more pleasant journey.
Whether the electric fluid had penetrated the room itself or whether a dazzling flash of lightning had suddenly illuminated the faces of all, everyone was convinced that the Spirit had entered, and that it had alighted on the head of each in the form of tongues of fire. That particular species of inspiration seemed to revive in the little sect.
Of course it was not the joy of the first enjoyment. The ground is then strewn with red anemones, which were probably those "lilies of the fields" from which Jesus delighted to draw his similes.Free Essay: the Rise of Islam The rise of Christianity and Islam happened during a turbulent time in history, when major civilizations like the Roman Empire.
The Rise of Christianity vs. the Rise of Islam The rise of Christianity and Islam happened during a turbulent time in history, when major civilizations like the Roman Empire and the Persian Empire were in decline due to political infighting, disease, and outside barbarians constantly applying pressure.
The Rise of Christianity Different societies are characterized by different religious affiliations.
However, the different religions have diverse historical perspectives. The History of the Rise Essay example InThomas Clarkson published his two-volume text, The History of the Rise, Progress and Accomplishment of the Abolition of the African Slave Trade by the British Parliament, after the prolonged campaign to abolish the slave trade in the British Empire.
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The History and Rise of Christianity Essay - Intro: Christianity is the largest religion in the world with over billion followers. That’s 33% of all the people in the world. No other religion can compare to it.
Other religions like Judaism and Sikhism have less than 1% of the people in the world as followers.Download